华人生死学
生死之际:理解、诠释与治疗 ——从佛教“剎那生灭、了生脱死”说起
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林安梧,哲学博士,山东大学易学与中国古代哲学研究中心暨儒学高等研究院特聘教授、东华大学荣誉讲座教授、元亨书院院长、慈济大学人文社会学院原院长、台湾清华大学通识教育中心原主任。

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B821.2;B2;B91

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The Moment of Life and Death: Understanding, Interpretation, and Treatment—From the Buddhist Concept of Instant Birth and Death, Life and Death Free
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    摘要:

    本论文旨在经由佛教“剎那生灭、了生脱死”的思想,进一步以阐明“佛教的生死学”并运用于吾人所处的实况,指出生死学思维的重要。首先,我们由“了生脱死”进入论题,因之而引用“网际网络”之比喻而指出一念生灭与业识的牵引,深入探析,并阐明“凡夫畏果,菩萨畏因”的道理。再者,人之心念,出入无时,莫知其向,吾人当化念归意,转意回心,致心于虚。穿透一切语言的限制与权力、利益的纠葛,我们才能进到实存的境域,去领受智慧之光,而生命真正定准就在剎那生剎那灭,当下慈悲唤醒生之意义来。这须由“戒、定、慧”的修行体悟,才能豁显生死安顿的意义。

    Abstract:

    This paper aims to further elucidate the "Buddhist life and death theory" through the Buddhist concept of "instant birth and death, life and death free", and apply it to the actual situation in which we live, pointing out the importance of life and death thinking. Firstly, we enter the topic from the perspective of "transcending life and death", and use the metaphor of the "Internet" to point out the connection between the birth and death of one mind and karmic knowledge. We delve deeper into this and elucidate the principle of "mortal beings fear the consequences, while Bodhisattvas fear the causes". Furthermore, the mind and thoughts of a person are constantly flowing in and out, without knowing their direction. Therefore, we should transform our thoughts and thoughts back to our hearts, and bring our hearts to emptiness. Through the limitations of all language and the entanglement of power and interests, we can enter the realm of existence and receive the light of wisdom. Life is truly determined to be born and die in an instant, and compassion awakens the meaning of life in the present. This must be realized through the practice of "precepts, composure, and wisdom" in order to fully realize the significance of life and death.

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林安梧.生死之际:理解、诠释与治疗 ——从佛教“剎那生灭、了生脱死”说起[J].华人生死学,2023,(1):5-16

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  • 录用日期:2023-05-28
  • 在线发布日期: 2023-06-02
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  • 王云岭