华人生死学
“宗”字的“魂神”内涵及其生死文化意义
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钱寅(1986~),男,天津人,历史学博士,河北工业大学人文与法律学院、河北省语言文化创新发展研究中心,讲师,研究方向:文献学与传统文化。通讯地址:天津市河西区东江道风致里52-602。邮政编码:300222。Email:qihonglou@163.com

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B21;K892.9

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The Connotation and Cultural Significance of Life and Death of " Ancestral Spirits " of "Zong"
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    摘要:

    通过字形对“宗”字的本意展开探讨,认为“宗”即为祖先魂神所在的房屋或场所。将这个观点推之于人伦关系,宗族即为祖先魂神所在的人群,宗子即为传承祖先魂神的人。宗子作为祖先魂神的传承者和代言人,其亦须有侍奉祖先魂神的责任。解读《尚书?金縢》可以得知,在先民的意识里宗子有义务以死亡的形式来近前服侍有疾病的祖先魂神。对祖先魂神的侍奉,也有一定的次序安排。周人出于对魂神安置的考虑而安排的人际格局,通过后世儒家学者不断地祛神秘化和伦理化,成为了中国传统社会的准则和特征。

    Abstract:

    This paper explores the original meaning of the character "Zong" through its glyph, suggesting that "Zong" refers to the dwelling or place where ancestral spirits reside. Extending this viewpoint to human relationships, the clan is considered the community where ancestral spirits reside, and the descendants of the clan are the individuals who inherit and carry on ancestral spirits. As the inheritors and spokespersons of ancestral spirits, descendants of the clan have the responsibility to serve and honor the ancestral spirits. Interpreting Shangshu Jinxi reveals that in the consciousness of ancient people, descendants of the clan had the duty to serve the ailing ancestral spirits in the form of death. There is also a certain order in serving ancestral spirits. The interpersonal pattern arranged by Zhou people, driven by consideration of the placing ancestral spirits, has been continuously demystified and ethicalized by later Confucian scholars, becoming a guideline and feature of traditional Chinese society.

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钱寅.“宗”字的“魂神”内涵及其生死文化意义[J].华人生死学,2023,(2):59-69

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  • 录用日期:2023-10-07
  • 在线发布日期: 2023-10-30
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