华人生死学
论大慧禅法的生死疑情
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石明(1994~),男,安徽安庆人,中山大学哲学系博士研究生,研究方向:中国传统文化与佛教哲学。通讯地址:广东省广州市海珠区新港西路135号中山大学。邮政编码:510275。联系电话:13155118539。Email:phil235@126.com

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B946

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On the Inquiry into the Existential Doubt of the Dahuai Chan School
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    摘要:

    传统禅宗以“信”立足。无论是达摩“二入四行”的禅法,还是南北宗及以后临济各系,都要求学人坚住不移地深信教理而超脱生死,实现涅槃。大慧宗杲以“疑”为轴。他倡导在整个参禅过程中,疑情生死,把疑情导向话头,最终在话头处疑破休歇。禅宗生死思想从“信”到“疑”的转变,既与大慧宗杲个人际遇有关,亦是禅法内部演进之趋势,儒、佛交涉后的必由之路。

    Abstract:

    Traditional Chan Buddhism is grounded in the principle of 'faith.' Whether it be the Chan methods of Bodhidharma's 'two entrances and four practices' or the various schools of Chan spanning from the Northern to Southern traditions, including the subsequent Linji lineage, practitioners are required to steadfastly adhere to a profound belief in Buddhist doctrines, transcending the cycle of life and death to attain Nirvana. Dahuai Zonggao, however, places 'doubt' at the core of his teachings. He advocates cultivating a questioning attitude towards the existential nature of life and death throughout the entire process of Chan meditation, directing this doubt toward the discourse, ultimately dismantling it at the point of discourse. The shift in Chan Buddhist thought from 'faith' to 'doubt' is not only intertwined with the personal experiences of Dahuai Zonggao but also represents an internal evolution within the Chan tradition. It emerges as an inevitable trajectory following the intersection of Confucian and Buddhist thought.

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石明.论大慧禅法的生死疑情[J].华人生死学,2023,(2):101-110

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  • 录用日期:2023-11-01
  • 在线发布日期: 2023-12-10
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